Ninth in the series: Organize the White Working Class!
White Workers Have Double Consciousness
White workers have at least a dual identity — we are both workers and white. The history of white working-class community organizing as told by Amy Sonnie and James Tracy in Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times suggests that on-the-ground organizing requires us to engage white identity. We will not succeed in “organizing our own” unless we reckon with the whole person as they actually live and think.
In most radical working-class or Marxist thinking, class is the primary factor cutting across all other positions such as race, gender, sexuality, or empire. In this view, class is not really an identity but a relation to production, that is to say, an objective fact waiting to be discovered as science discovers nature. This approach imagines workers as economic beings that should react rationally to their class interest if only explained or experienced in just the right way.
I do not dismiss the important work done by socialists or others in addressing race issues. Instead, I hope to reflect on history and enrich organizing methods and strategies for anyone aiming to confront the way that race and class are tangled and intertwined. Most socialist groups today do highlight the struggles of women, gays and lesbians, Blacks and Latinx people and embrace “intersectionality” but organized around class as the “primary contradiction.”
The liberal Democratic Party version does the opposite. Class more or less disappears from liberal conceptions of intersectionality and identity. If the Democrats were to put class into the mix, then it might lead to a kind of identity politics subversive of the two-party system itself. Once class is invisible, poor whites become objects of immense condescension; deplorable failures with no excuse other than their own stupidity and laziness. After all, we enjoyed all the privileges but are still losers. Right?
The history in Hillbilly Nationalists suggests a different approach. Class does cut deep sure enough, just not all the way to the bone. JOIN and Young Patriots and Rising Up Angry appeal to white workers not simply as workers but also as “dislocated hillbillies.” O4O and White Lightning tapped into the rich reservoir of European and immigrant labor history. Music, breaking bread, hanging out at the pool hall, street gangs, even the pop culture identities of “greasers” carried class consciousness for those who know how to translate one language into another.
Organizers face a long and winding road. We travel back and forth between class and cultural identity. That road turns around race every bit as much as class. For white workers, class interest will lead the way to other things. But, race is so deeply a part of how class works in the U.S. that it is impossible to separate the two.
People of color, gays and lesbians, sexual minorities, the young, soldiers and veterans, environmentalists — whatever their class background — may find ideas other than class more inspiring and other roads more compelling. And, there is lots of evidence to suggest that there is a transformative core to the ideals behind every social movement. Each vantage point is as equally indispensable to the revolutionary project as is class consciousness. We must use all the means — all the forms of consciousness — at our disposal.
There is nothing more important than finding what Peggy Terry called “our natural allies in the struggle for real freedom and real democracy.” We can begin by seeking unity without uniformity and honoring the path each person takes to political life.
Once we shift our vantage point, even partially, from abstract analysis to on-the-ground activism, culture and consciousness come to the foreground and cannot be denied. When we take up the revolutionary act of talking to strangers, we find pretty quickly that there is no uncomplicated point of engagement. It’s rarely class interest pure and simple. All the deep contradictions of our culture and history govern the organizing encounter.
To dismiss white identity is to take our eyes off one of the main obstacles preventing working people from building the power we need to transform America into a democracy free of war and corporate power.
Waves of Revolution, Waves of Whiteness
In American history, our revolutionary traditions have been kept in check and elite rule restored by wave after wave of white identity politics.
As Ted Allen taught, the white race and racism, invented in tandem, were the reaction to a peoples’ uprising that was both multiracial and cross-class. During Bacon’s rebellion, people of African and European descent — united by a shared experience of servitude and hard labor — joined forces and occupied Jamestown the capital of the Virginia colony. With the help of free but landless people and a few small landowners, they rose up against slavery. After the elites crushed the rebellion, the white race was invented and the solidarity on which revolution depends was crushed as well.
After 1776 — when the ideal of equality was at least put on the agenda of history — whiteness and slavery betrayed the promise. We lost the chance again in the 19th Century when millions of Irish — fleeing their own horrible oppression — migrated to the new republic but wasted their fighting spirit. Our ancestors sold their class struggles short by settling for whiteness as their meal ticket and assimilation into the “white man’s country” they newly called home.
After the revolutionary phase of the Civil War and Reconstruction destroyed slavery and challenged white supremacy, Jim Crow and Klan terror once again restored white identity as the permit that granted political participation. In the end, even the mighty Populists succumbed to racial division.
The transformative revolution of the mid-twentieth century destroyed Jim Crow’s legal segregation and challenged empire. For the first time in our history, anti-racist ideas gained acceptance by millions of white people. But in the following decades, a vast militarized penal system — operating under cover of crime-fighting and colorblindness — targeted people of color, reinventing Jim Crow and slavery.
Trump now openly invites us back to white identity by scapegoating immigrants, Blacks, Latinos, natives and women to divert our attention from the real culprits: empire, corporate power, and mass incarceration.
Whiteness Won’t Be Wished Away
We have a daunting history no doubt but we have had our revolutions and we shall have another. For now, there is deep discontent among white workers. The corporations with their insatiable drive for power and profits, the empire with its multiple and endless wars, the two-party system with its frauds and fakers and a labor movement too often timid, too often hobbled by blind obedience to the machine, have led us to down the road to political and environmental disaster. It is time for white workers to rise up.
For organizing purposes — and that is the only purpose that really matters — class should be engaged as both relation to production and a form of identity. And engage we must because the Republicans, KKK, and fascists clearly understand that white identity exists.
Ignore white identity and we surrender that ground to the right. Organize white identity around class issues and anti-racist action and we step closer to the day when whiteness itself will be overcome. All the wishes in the world will not make whiteness go away, it must be transformed through the hard work of raising consciousness and raising hell.
Enter the Young Patriots Organization, Redneck Revolt and the Portland Uprising. This is how it’s done. Go with them. Learn and teach others.
The job of the white organizer is to help white people discover that our self-interest is undermined by our own racism. If you want working-class rebellion, then work on racism. If you want racial justice, then work on class exploitation.
If we can transform ourselves we can change the world. Listen to the words of the great civil rights anthem sung by the great working-class hero Bruce Springsteen:
The only thing we did was right
Was the day we started to fight
Keep your eyes on the prize
1 Noel Ignatiev, How the Irish Became White
2 W.E.B. Dubois, Black Reconstruction in America
3 Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness.
Organize this ‘thing’ you call “white identity” around class, anti-racism, or anything else and all you’re doing is reinforcing social fictions as reality. Somehow, by continuing to perpetuate such abstract reifications as have historically been used against us in divide-and-rule ways (e.g., Bacon’s Rebelllion) we’ll overcome the very alienation of separatist identities which contribute to our oppression. Talk about wishful fantasies and magical thinking!
Getting real with organizing by getting down with the realities of people’s lived experience requires engaging the diversity each of us can be were it not for these ideological mystifications, including moving away from all the standardized academic treatments of this ‘subject matter’ (by more privileged professionals!) and engaging with others across the divides which separate us, sharing stories and experiences of what we have in common, and prefiguring the holism necessary for movement toward a truly revolutionary way of living in another, better society.
No racial identity is grounded in science. They all are grounded in centuries of culture and history. And they are real enought to kill people and divide us. They will not be wished away. The utopia you describe is fine, the problem is how to get there.
Are you sure that economically insecure and exploited white working-class people in the United States should regard Bruce as a “great working-class hero” in 2017? According to a 2016 Willamette Weekly article by Martin Cizmar about “The Boss”: “He culturally appropriated blue-collar America.
“Bruce banks about $80 million per year and has been rich for a long, long time. The River, the record he’s rehashing on this tour, was released a month after I was born—and I’m old. When this guy sings about the closed steel mills of “Youngstown”—the steel mills where my grandfather worked—it’s essentially audio ruin porn, about people he’s never met and places he only saw out the window of a shiny black limousine. The only part that’s offensive to me is that other similarly situated people…believe his work speaks to something authentic.” (See full article at following Willamette Weekly link: http://www.wweek.com/music/2016/03/16/the-case-against-bruce-springsteen/ )
Until the wealth of the global economy and the U.S. economy is redistributed on an equal annual basis to all individuals– and not monopolized by non-working-class members of either the 1 percent or the top 10 percent–won’t working-class people of all racial backgrounds in the U.S. and other countries still remain specially oppressed and/or economically exploited under the current global and u.s. economic system of institutional classism, institutional racism, institutional imperialism, etc. in 2018?,
These take-downs of Bruce have been around for a long time. There is a narrow truth to it. The same narrow truth that some have used to attack the legacy of Woody Guthrie. I suggest the problem lies with the listener. Like everything else in this world Bruce is what we make him. Any working class movement that does not embrace Bruce (even if critically) is just displaying its cluelessness.
Good piece, but the reality is even more complex that you portray it. Bacon’s rebellion, for instance, actually began as a frontier farmer revolt against the ruling colonial elite over the issue of whether the westerners should be armed to attack the Indians and thereby gain more land and protest what had already been stolen. The elite placed more value on peace with the native peoples because they controlled the very profitable trade in furs ( and some native slaves) with them. This remained an issue up though the revolution of 1776. Only after the march on Jamestown began did this revolt turn into the sort of revolution that you describe and it always explicitly excluded the native peoples from the radically democratic Bacon’s Laws. I realize this is not your main point, but we need to at least allude to the complexity of even mainly progressive movements in our history.
That is exactly right. It was the second phase of Bacons rebellion. I think I do say this in the linked article on
https://befreedom.co/2017/03/09/ted-allen-and-the-invention-of-the-white-race/ Every rebellion or revolution we have ever had has been incredibly complex.
“…but wasted their fighting spirit ” was such a generous way to express that that it was almost like reading Theodore Allen! Many famous figures have been very much less gracious about this. —
If I sound like Ted Allen I will take that as a huge complement. And I am trying to talk to people.