Organize the White Working Class!


First in the series: Organize the White Working Class!

“ . . . their (the poor “whites”) own position, vis-a-vis the rich and powerful . . . was not improved, but weakened, by the white-skin privilege system.”– Theodore W. Allen, Class Struggle and the Origin of Racial Slavery: The Invention of the White Race, 1975*

“The ‘white race’ is the historically most general form of ‘class collaboration.”- Theodore W. Allen,Taped Interview with Chad Pearson, SUNY-Albany, May 13, 2004*


The time is ripe.


At no time since the ’60s has social movement activism created such rich opportunities to oppose racism and engage white people in a struggle over what it means to be white and a worker in America. And that engagement will be most successful in the world’s best classroom: movement building, organizing and activism.

Like many times in our past, Americans of African descent have led the way. The new civil rights movement, the uprisings in Ferguson and Baltimore, the BlackLivesMatter movement, and the resistance to Trump’s reemergent racism, have given birth to an array of new organizations and political projects. Like no other single scholarly work, Michelle Alexander’s The New Jim Crow: Mass Incarceration in The Age of Colorblindness has rallied the troops and identified the enemy.

Over the past few decades the American people have created a vast militarized penal system that is now the most powerful institutionalized racism in the US. And like the forms of institutionalized racism that preceded it, the penal system functions as an effective form of social control. Discriminatory and militarized policing, on-the-spot executions, slave-like prison labor, mass incarceration, school-to-prison pipeline, restriction of trial by jury, lengthy and mandatory sentencing, predatory fine, fee and debt traps, and its gigantic sweep and size constitutes nothing short of a preemptive war against the most potentially rebellious parts of the population: the young, people of color, the poor. If you favor social change then the vast militarized penal system must be confronted. It controls us all black and brown and white.

The new civil rights movement has challenged white activists to confront white racism at a time of economic and workplace conflict. The never ending recession of 2008 has intensified wealth inequality across the board with the upward redistrubion of wealth falling hardest on Americans of color.1  Good full time jobs are going and in all likelihood they are not coming back.

There is a widespread understanding that the economy and political system are rigged.   One of the main rigs is the class line: corporate power now controls the economy and government wielding both great wealth and global political power. Once the insatiable demand for power and profit drive government, representative democracy fails and can no longer deliver significant economic benefits to everyday people. Yet, Occupy and the Sanders campaign, the resistance to Trump and other social movements have revealed the discontent of millions of white people who have the capacity to create progressive social movements and even make history.

But the working class has deep flaws that have until now proven fatal: it is divided. Race, gender, sexuality, age cut us up in many ways. If history is a guide to action we can retell a crucial part of the tale by making a challenge to white supremacy central to our organzing efforts. To do that, white people must combat the system of white privliges that has long been the primary means by which racism has been nurtured and sustained.  Those white privileges are institutionalized in a complex web of arrangements in housing, education, health care,  law enforcement, election procedures and voting that further rig the system against people of color.  But because white or male privileges have been so deeply entrenched for so long they often appear as seemingly neutral measures of merit, at least to white people.  How do we shine light on this blindspot?

Resistance and action are the best paths to revelation. Institutionalized racism is historic and collective and cannot be addressed through individual repudiation alone. You can’t just give it up, even if you want to, except through joining the social moments for change and organizing at the point of privilege. The purpose of these privileges is to keep us all in line.  White organizers and activists who challenge the system have taken the first crucial step in repudiating privilege.  Many organizing projects await and all of them are difficult and challenging. We can expect no easy victories.

Organize Our Own?

As the ’60s revolution came up against the wall of institutionalized and interlocking obstacles, civil rights organizers experimented with Black Power and Women’s liberation. Malcolm X, Stokely Carmichael, the Student Nonviolent Coordinating Committee, Jo Freedman, Shulamith Firestone and others authors of “To the Women of the New Left” offered up some hard-won knowledge.2  They told a sometimes bitter but compelling truth: organizers were most effective working within their own communities.

Speaking to the Organization of Afro-American Unity, Malcolm X put it this way.

Now if white people want to help, they can help. But, they can’t join. They can help in the white community, but they can’t join. We accept their help….They can…work in the white community on white people and change their attitude toward us.3

“Organizing your own” was not a call to white separatism, but a way to lay the basis for coalition movements in which working class whites saw their own destiny bound up with that of black folks.   In Black Power and White Organizing, Anne Braden, a legendary southern white civil rights organizer, wrote:

Certainly the inherent needs of poor white people are reason enough to organize—they, like poor black people, are ill-fed, ill-housed and lacking in opportunities for education, medical care, political expression, and dignity. But I think what we are recognizing is that these white people will never be able to solve these problems unless they find ways to unite with the black movement seeking the same things.

My purpose is not to present false either/or choices. The organizational forms we create are up to the local situation and local actors. White organizers can make contributions in multi-racial groups, coalitions, unions, as well as in community groups among the white working class.  Check out the visionary work of Showing Up for Racial Justice for a recent example of white working class organizing. But one way or another, we white organizers must reconsider ways of talking and organizing around white supremacy and white privilege.

Luckily for us we can follow the work of the great white working class intellectual, Ted Allen, as our north star.  Next we will look at the strategic implications of his classic work: The Invention of the White Race.

*Both quotes cited in Jeffrey B. Perry, The Developing Conjuncture and Some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight against White Supremacy  p. 2 and p. 5

  1. Keeanga-Yamahtta Taylor, From #BlackLivesMatter To Black Liberation, 27 and 28.
  2. See Chapter 8, Sara Evans, Personal Politics. “Women of the New Left” cited by Evans p. 200.
  3. Malcom X, By Any Means Necessary, 58.

About Richard Moser

Richard Moser has over 40 years experience as an organizer and activist in the labor, student, peace, and community movements. Moser is author of "New Winter Soldiers: GI and Veteran Dissent During the Vietnam Era," and co-editor with Van Gosse of "The World the Sixties Made: Politics and Culture in Recent America." Moser lives in Colorado.
This entry was posted in American Culture, Movement Culture, Organizing Method, Organizing Strategy, revolutionary strategy, Uncategorized, White Privilege, White Supremacy and tagged , , , , . Bookmark the permalink.

6 Responses to Organize the White Working Class!

  1. joeberry1493 says:


    Good job. I look forward to more. I will put this out on COCAL UPDATES.

    I will be in CO, at Fort Collins, for the first Board meeting of the Center for the Study of Academic Labor at CSU on April 27-28. If you are anywhere near I would love to see you and buy you a beer. Lots of catching up possible. Also, they could use your expertise. Sue Doe and Steve Schulman are the main organizers of it.

    I hope you are a having a happy and restful retirement.

    Love and sol,



    • Richard Moser says:

      hey Joe, good to hear from you. I am in the middle of moving and will be back on the east coast for a while. So I will be gone by next week but maybe we can get together at your VT place or if you come down to NYC. Thanks for sharing. There is other labor stuff on the site as well.


  2. joeberry1493 says:

    can’t open page



  3. JoeHill'sGhost says:

    “Organizing your own” – what a great strategy for reinforcing the very identities manufactured by divide-and-rule ideologies as well as reinventing the more particular mythology of ‘whiteness’. Only perhaps in a delusional culture like US society, whose most advanced propaganda system has constructed a virtually inescapable hall of mirrors by which people ‘relate’ to others by way of reflections of ‘what’ rather than ‘who’ they are (and can be), does such illusion become normalized and seem patently self-evident. Somehow, after organizing ‘our own’ (whoever that may be!), we’re going to move from having (re)created such subcultures in the image of our masters to building coalitions among other subcultures based on other self-enclosed identities, as if that’s not a formula for hopeless misunderstanding and self-defeat.

    A better strategy is to stop heeding these packaged programs (e.g., SURJ) following upon decades of organizing around identity politics, all the more established for having become professionalized, especially among liberal middle class interests, and instead begin repairing the broken relations among our many subject groups by first simply starting to talk with one another and forming communal ties across the many divisions by which we are variously exploited and oppressed around broad-based agenda for revolutionary social transformation, and from there rebuild the genuine rather than artificial unity to fight for collective liberation. In this respect, class interests are crucial, as those whose experiences and conditions give them just cause for overturning the organization of society upon unequal, undemocratic control of the resources for survival and well-being form the most likely bases for organizing such unified struggle. Don’t look to the self-serving posers of identity politic to lead the way.


    • Richard Moser says:

      Yes race is a social construct, that does not make it any less real. In the US race is the primary division within the working class and I see no way around it. Racism must be dealt with directly. Denying that is not going to get us anywhere. Organizing you own is a approach that at least has a basis in our history. What is the historical experience for your easy answer. “instead begin repairing the broken relations among our many subject groups by first simply starting to talk with one another and forming communal ties across the many divisions by which we are variously exploited and oppressed around broad-based agenda for revolutionary social transformation, and from there rebuild the genuine rather than artificial unity to fight for collective liberation.” Well wouldn’t that be great. How do you do it?


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